Survival Tips for Pastors

Identity

For a long time, I got my sense of identity from having a successful ministry. Sunday morning attendance figures, compliments (“Great sermon, pastor!”), a calendar filled with appointments, money streaming in, baptisms… these were the metrics by which I judged my effectiveness and the blessing of God.

Then I failed.

And along with bodies in the pews and bucks in the offering plate, my joy in ministry plummeted. I had built my sense of identity on the unsteady sand of success rather than the unchanging love of God.

Do you know who you are? The Apostle John’s answer is: “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1)

Maybe you need to hear these words from Henri Nouwen as much as I do, every day:

During our short lives the question that guides much of our behavior is: “Who are we?” Although we may seldom pose that question in a formal way, we live it very concretely in our day-to-day decisions. The three answers that we generally live–not necessarily give–are: “We are what we do, we are what others say about us, and we are what we have,” or in other words: “We are our success, we are our popularity, we are our power.” It is important to realize the fragility of life that depends on success, popularity, and power. Its fragility stems from the fact that all three of these are external factors over which we have only limited control… Jesus came to announce to us that an identity based on success, popularity, and power is a false identity–an illusion! Loudly and clearly he says: “You are not what the world makes you; but you are children of God.”…Our true identity is that we are God’s children, the beloved sons and daughters of our heavenly Father.[1]

[1] Nouwen, Henri. Here and Now: Living in the Spirit. New York: Crossroad, 1994, 188-189.

You’ve got a friend?

two-men-talkingAccording to some researchers, about seventy percent of pastors say they have no close friends.[1] A 2009 Lilly Endowment study of three Christian denominations found that most pastors lack strong friendships with other pastors. 

Are you surprised by this? I’m not. I’ve lost count of the number of ministers who have told me they are lonely. They have many acquaintances and colleagues—but friends? Not so much. Most of our social interactions are about what we call “ministry.” When we are with people we are in charge and on the clock. They are looking to us for leadership, direction, or support, not friendship. When we meet with someone it’s usually because we are helping solve a problem, telling someone what to do, collaborating on an event, or explaining Christian truth, not enjoying one another.

Besides, pastors are like all human beings: we fear intimacy. We will find excuses not to pursue community. And studying the Bible, coming up with a constant stream of creative sermons and talks, and maintaining a quality devotional life require many hours of isolation. While most adults can put a cap on the number of people in their social circle, pastors must be friendly all the time to everybody.

Furthermore, choosing people with whom to build a friendship is always a risky venture, but especially for pastors. Church members can be jealous when they perceive they are not in their pastor’s inner circle. This was an issue at a church I once served as associate pastor. Several congregants confided in me that they felt second-class because they weren’t in the senior pastor’s cadre of favorite people. Pastors occupy dual roles with those they call friends. They are both “over” them as their spiritual leader and “beside” them as their friend—a difficult tension to maintain. “No matter how hard a leader wishes to be a regular person, it is just not possible,” writes Dan Allender.[2]

I admit that pursuing friendship with people in the church is fraught with risk and uncertainty. But I will argue that it’s worth the gamble. We who lead the church need the church. Paul David Tripp writes, “[I]f Christ is the head of his body, then everything else is just body, including the pastor, and therefore the pastor needs what the body has been designed to deliver.”[3] And let me add that those of us who are married need a friend who is not our spouse. A key element in my recovery from ministry burnout was having a handful of male friends with whom to walk through the fire. They were members of my church. My wife and I were in a small group consisting of six other people. That small group was our lifeline.

In my current pastorate I have two friends in the church with whom I meet regularly for confession, affirmation, and encouragement. I get together at least monthly with a pastor in a nearby community; he and I have been friends since our seminary days when we lived in neighboring apartments. I also have a good friend who lives 100 miles away. We text or email each other almost every day for encouragement and accountability. My wife and I belong to a small group where I can take off the pastor mask and experience true community. I play racquetball with a couple of church friends several times a week.

I say all that just to encourage you: It’s possible to be a pastor and have friends. But it requires intentionality, time, and money. The cost of not having friends is far greater.

I worry about pastors who choose not to pursue friendship. Allender says, “A leader with no close friends is a leader who is prone to swing between hiding and manipulating.”[4] Without a friend one must find unhealthy ways of coping with the pain of living. Sinful habits and toxic attitudes grow in the soil of isolation.

How about you. What’s been your experience of friendship in ministry?

 

[1]. Wilson, Michael T. and Brad Hoffman, Preventing Ministry Failure. Downers Grove, IL: IVP Books, 2007, p. 31, quoted in J. R. Briggs, Fail: Finding Hope and Grace in the Midst of Ministry Failure. Downers Grove, IL: IVP Books, 2014, p. 47.

[2]. Allender, Dan B. Leading with a Limp: Turning Your Struggles into Strengths. Colorado Springs, CO: Waterbrook, 2006, p. 109.

[3]. Tripp, Paul David. Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry. Wheaton, IL: Crossway, 2012, p. 88.

[4]. Allender, 114.

The unbusy pastor

The title of this post is taken from the book, The ContemplatCalmive Pastor, by Eugene Peterson (Grand Rapids: Eerdmans, 1993). This is one book I find I must reread at least once a year. Peterson says things that my heart responds to with an eager, “Yes! Yes!”, but that my ego and my schedule stubbornly resist.

For example, Peterson says that the word busy, when applied to pastors,

is the symptom not of commitment but of betrayal. It is not devotion but defection. The adjective busy set as a modifier to pastor should sound to our ears like adulterous to characterize a wife or embezzling to describe a banker. It is an outrageous scandal, a blasphemous affront.

He goes on to say,

…if I vainly crowd my day with conspicuous activity or let others fill my day with imperious demands, I don’t have time to do my proper work, the work to which I have been called. How can I lead people into the quiet place beside the still waters if I am in perpetual motion? How can I persuade a person to live by faith and not by works if I have to juggle my schedule constantly to make everything fit into place?

But isn’t being busy what our culture rewards? Aren’t hard workers busy? And if I’m not busy, won’t my parishioners have proof that pastors work just one day a week and are paid too highly?

Eugene Peterson is trying to get us to redefine the work of a pastor. Our “proper work,” he says, is the cure of souls. That work, according to him, has been replaced by “running the church.”

I so agree. Over the years, my vision for pastoral ministry has moved from “trying to get my church to grow” to “helping people experience the gospel.” There’s a big difference between those two things. The former vision demands that I be super busy. I must pack my daily schedule with tasks and meetings and appointments: can’t waste a moment. I must always preach a better sermon this Sunday than I did last Sunday. I must master the art of motivational speaking and be highly relevant to every segment of my congregation. And tragically, my marriage and family must take a back seat to the higher goal of pastoral success.

A vision for helping people experience the gospel, on the other hand, demands very different things:

  • I must slow down, observing and processing the people and events taking place around me.
  • I must commune deeply with God, listening carefully to his Word and speaking honestly and often to him in prayer.
  • I must allow the gospel to surgically explore and heal my own heart.
  • I must really listen to and care about people, not just use them to prop up my own ego and make me successful.
  • I must be available for whatever inconveniences broken people may bring my way.
  • I must maintain a vital awareness of my own limitations, and depend upon others in the body of Christ to advance the gospel in the world.

One last quote from Peterson:

I can’t be busy and pray at the same time. I can be active and pray; I can work and pray; but I cannot be busy and pray. I cannot be inwardly rushed, distracted, or dispersed. In order to pray I have to be paying more attention to God than to what people are saying to me; to God than to my clamoring ego. Usually, for that to happen there must be a deliberate withdrawal from the noise of the day, a disciplined detachment from the insatiable self.

As I said earlier, it’s so easy to say “Amen!” to all this and then get caught up in the whirlwind of pastoral duty. But maybe we can remind each other to slow down, to be more patient and more prayerful, to focus more on the cure of souls
than the “business” of running the church.

What do you think?

Today’s words for the weary

“When night is darkest, dawn is nearest” (Charles H. Spurgeon in Morning and Evening).

Choose the reproach of Christ

I find great comfort in Hebrews 11:26. Speaking of Moses the author says, “He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the rewardtreasure-chest.”

When you suffer for the sake of the body of Christ (and isn’t that what pastoral ministry often means?), you experience the same kind of reproach (i.e., scorn, contempt) experienced by Jesus. You are filling up in your flesh what is lacking in Christ’s afflictions (Col. 1:24). And this is of greater worth than all the treasures of Egypt. Why? Because “in Christ are hidden all the treasures of wisdom and knowledge” (Col. 2:3).

Suffering unites you to Jesus like nothing else, allowing you to experience his strength in your weakness, his grace in your weariness, his love in your rejection, his Spirit in your emptiness. His steadfast love is better than life (Psa 63:3). At his right hand are pleasures forevermore (Psa 16:11).

Charles Wesley beautifully described the treasures found in Christ in his hymn, Thou Hidden Source of Calm Repose:

Jesus, my all in all Thou art,
My rest in toil, my ease in pain,
The healing of my broken heart,
In war my peace, in loss my gain,
My smile beneath the tyrant’s frown,
In shame my glory and my crown.

In want my plentiful supply,
In weakness my almighty power,
In bonds my perfect liberty,
My light in Satan’s darkest hour,
In grief my joy unspeakable,
My life in death, my Heaven in hell.

Jesus is like the treasure hidden in a field that is worth more than a man might give up in order to possess (Matt. 13:44).

The thing is, to experience the reproach of Christ we have to make the same choice Moses made. He chose “rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin” (Heb. 11:25). He chose a superior pleasure over an inferior one. Isn’t that the fight of faith we are called on to wage every day as we lead God’s people?

Accept being ordinary

Brené Brown writes, “We seem to measure the value of people’s contributions (and sometimes their entire lives) by their level of public recognition. In other words, worth is measured by fame and fortune. Our culture is quick to dismiss quiet, ordinary, hardworking men and women. In many instances, we equate ordinary with boring or, even more dangerous, ordinary has become synonymous with meaningless.” (Brené Brown, I Thought It Was Just Me (but it isn’t): Telling the Truth About Perfectionism, Inadequacy, and Power. New York: Penguin / Gotham Books, 2007, 204–205)

The words of the wise are like goads

The most valuable words ever spoken to me by a mentor: You minister out of who you are.

That’s what an older pastor said to me over 30 years ago and I’ve never forgotten it. I have tried to live out his words by reminding myself often that I don’t have to covet other people’s gifts or calling. I am who I am by God’s design and for this time and place. I have a unique past, a unique voice, unique abilities and limitations–all of which equip me for influence with people whom God has sovereignly placed in my sphere.

The Teacher once said, “The words of the wise are like goads” (Ecclesiastes 12:11). What wise words have meant the most to you as a pastor?

Today’s Words for the Weary

“You are a pardoned sinner, not under the law but under grace–freely, fully saved from the guilt of all your sins. There is none to condemn, God having justified you. He sees you in his Son, washed you in his blood, clothed you in his righteousness, and he embraces him and you, the head and the members, with the same affection.”

  • William Romaine (1714-1795), an Anglican priest, scholar, and author of the trilogy The Life, the Walk, and the Triumph of Faith

When Confronting a Dragon…

A book that has helped me survive in ministry is Well-Intentioned Dragons: Ministering to Problem People in the Church, by Marshall Shelley. It was written over 20 years ago, but it’s a timeless read–especially if you’re in the early stages of your ministry.

fire-spitting-dragon-1920x1080-e1421151913451Well-intentioned dragons are often “pillars of the community—talented, strong personalities, deservingly respected—but for some reason, they undermine the ministry of the church.”⁠1 All the dragons have one thing in common: power—power to destroy enthusiasm, shift responsibility away from themselves, and make you (the pastor) crazy. Some wield their power subtly, through flattery, gifts, promises, and sob stories. Other dragons are more openly hostile, critical, and divisive. Regardless, you must confront them.⁠ This is part of your job “to care for the church of God, which he obtained with his own blood” (Acts 20:28). You cannot ignore the situation and just hope things will get better. You must let God use you to help these people change. Not to do so may spare you a painful conversation but will hurt your congregation and make life more difficult for you in the long run.

Here are seven steps I recommend you take before you confront someone who is causing problems:

1. Pray both for yourself and the person who needs confronting. Ask God to give you a love for that individual and a genuine desire for his or her welfare.

2. Repent of your own sin. Take the log out of your own eye before you try to remove the speck of sawdust out of the other person’s eye.⁠ Identify ways you are like that person. Confess your uncharitable thoughts of him or her.

3. Ask yourself, “What can I learn from this person?” Even your worst critic is telling you something that is true. How might he or she, with a little help, actually benefit you and the church?

4. Write out what you should say. Begin by asking for permission to speak honestly and openly. Consider opening with “May I speak from the heart about something that’s been bothering me?” or “Do you agree that one of my roles as a pastor is to bring things to people’s attention—sometimes hard things?” Also think of how you can begin on a positive note instead of immediately telling the person where he or she is wrong.

5. Identify and write out the specific changes you expect the person to make. What will repentance look like?

6. Plan out next steps. What will happen if the person refuses to repent? What consequences should he or she expect? What will you do next to assist the person in his or her growth?

7. Call the person and set up a meeting. The sooner the better. Do not put it off or make excuses. The Holy Spirit is prompting you; he will help you. Don’t keep him waiting.

What other tips for confronting dragons have you picked up over the years?

1 Marshall Shelley, “Identifying a Dragon,” in Leading Your Church through Conflict and Reconciliation. Minneapolis: Bethany House, 1997, p. 60.

Ask for Help

Our church recently started a coed cycling club. Every Saturday morning a dozen or so of us meet in the church parking lot, hop on our road bikes, and go for a ride of twenty-five or thirty miles. It’s turning out to be a good o46b2cb4b1ed8cf35_draftingutreach, as several non-churchgoers have joined our little band. I’m learning how important it is to stay in a line and cycle as close as possible to the bike in front of me. This is called drafting. Each cyclist creates a vortex, or a low pressure area, that pulls the cyclist behind him or her forward. It is far easier to be behind someone and get in his or her draft, than to be alone or out in front. “Cyclists who are part of the group can save up to forty percent in energy expenditures over a cyclist who is not drafting with the group,” says⁠ scientist Paul Doherty.

In like fashion, your ministry will be easier, and a lot more fun, when you ask for and receive the help of other people.

In many ministers of the gospel (and in my own heart) there is a prideful resistance to receiving help from others. We want to be superheroes who rescue our poor parishioners in distress—and, incidentally, receive their adulation. It’s our way of building a record and earning righteousness apart from Christ. Depending on other people indicates weakness. And weakness, say⁠1 Michigan psychologists Dane Ver Merris and Bert van Hoek, is what many pastors are loath to reveal:

Ministers are understandably reluctant to admit shortcomings on the psychological tests we use. Instead, pastors view themselves as highly principled, moral, and virtuous. Test instruments are quite good at detecting this defensiveness, and the pastors we have counseled often have been reluctant to admit even minor flaws or emotional discomfort—even to the point of threatening the validity of the test results. Rather than be surprised (or unduly troubled) by pastors’ strong tendency to be defensive, those who are in a position to help must simply acknowledge the strong pressure pastors feel to make a polished presentation of themselves in spite of their obvious and genuine struggles.

Ver Merris and van Hoek’s observations come from years of working with burned out pastors. They go on to say that emotionally healthy pastors “accept criticism with grace, have a realistic notion of their own worth, [and] value positive interpersonal relationships….” In other words, resisting the Lone Ranger mentality is key to effective pastoral ministry.

1 https://paulvanderklay.wordpress.com/2010/11/19/how-pastors-struggle/